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Full text of "Facts About the World's Languages: An Encyclopedia of the World's Major Languages, Past and Present: Aymara"

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Aymara 


M. /. Hardman 


Language Name: Aymara. Alternates: Aimara, Jaqi aru. 

Location: Bolivia, southern Peru, and northern Chile; and, by migration, Buenos Aires and the coastal cities of Peru 
(Tacna, Arequipa, Canete, and Lima). 

Family: Jaqi. 

Related Languages: Jaqaru and Kawki, the other extant Jaqi languages. 

Dialects: The main dialect divisons are among (1) the area around Lake Titicaca including Huancane, Juli, Socca, and 
LaPaz; (2) the areas south, primarily the Bolivian Departments of Oruro and Potosi; (3) east in Calacoa and Sitajara in 
Peru; and (4) the Aymara spoken in northern Chile and southern Peru (Moquegua). While dialectal differences are 
relatively minor, mutual understanding is virtually always possible, usually with ease. 

There are three additional social dialects: the Missionary, the Overlord, and the Radio. These are all a product of 
contact with Spanish, the first two dating from the 16th century, the latter more recently. This article gives examples in the 
dialect from the La Paz region, the one with the largest number of speakers. 

Number of Speakers: 3.5 million, according to calculations by native speakers and researchers. Government census 
numbers are sometimes as low as 1 .75 million. 


Origin and History 

Aymara is the second most widely spoken indigenous language 
of South America (quechua is the first). It is the first language 
of approximately one-third of the population of Bolivia. The 
Aymara-speaking population in Peru is considerably smaller, 
both in absolute size and in relation to the nation, but Aymara 
is nonetheless the dominant language of the southern area of 
that country. In northern Chile there are more than 20,000 per- 
sons who speak Aymara. Although the Aymara community is 
politically divided by the border between Peru and Bolivia 
which divides Lake Titicaca between the two countries, there 
is great unity in language and culture. 

The Aymara are predominantly farmers and pastoralists, with 
the marketing of their own or their neighbors' products play- 
ing an important economic role. Most of the marketing, both 
wholesale and retail, domestic and international, is done by 
women. 

Aymara is a member of the Jaqi language group, which in- 
cludes two other known extant languages: Jaqaru and Kawki, 
both spoken in Peru. Archaeological and linguistic evidence 
points to a much wider distribution of the Jaqi languages in 
prehistoric times, at least as far north as Cajamarca in Peru and 
deep into Chile and Argentina in the south. The proto lan- 
guage — Proto- Jaqi — would appear to be the language of the 
Huari expansion, about a.d. 650. Proto- Jaqi became a major 
imperial language of Peru, serving as a lingua franca for the 
Huari culture which had an extensive trading network and road 
system. 

Between about a.d. 400 and 800, Proto-Jaqi split and one 
branch became Proto-Aymara. After the collapse of the Huari 
culture, around 1000, the various Jaqi languages were iso- 


lated from each other. When the Incas, who were Puquina 
speakers, arrived in Cuzco to establish their own empire, they 
adopted a coastal language, Quechua, as their empire's lin- 
gua franca. (Although Quechua languages belong to a differ- 
ent language family, there has been contact between the two 
families for a minimum of two millennia.) The switch to 
Quechua took place less than a century before the European 
conquest. The bulk of the Aymara population was gradually 
pushed southward until that language came to occupy the area 
formerly held by Puquina speakers, around and south of Lake 
Titicaca. With the coming of the Europeans, most of the Jaqi 
languages died out, either by population loss or by enforced 
adoption of Quechua, continuing the process begun by the 
Incas. Spanish, brought by the Europeans, is the dominant 
language of South America today. 

The first grammar of Aymara was by the Jesuit priest, 
Ludovico Bertonio (1603). In the same year he published in 
Rome two books, the Arte y gramatica muy copiosa de la 
lengua aymara and Arte breve de la lengua aymara, para 
introduccion del arte grande de la misma lingua. A second 
early grammar is that of Padre Diego de Torres Rubio, Arte de 
la lengua Aymara, published in 1616. Subsequent grammars 
have been largely copied, or miscopied, from these early works. 
All of the grammars have shared problems arising from an 
imposed Indo-European world view. 


Hardman, M. J. 2000. Aymara. In Garry, Jane and 
Carl Rubino (eds.) Facts About the World's Languages: 
An Encyclopedia of the World's Major Languages, Past 
and Present. New York/Dublin: H. W Wilson.